Kashmir Paradise Exposed To Hell Essays - Kashmir Conflict, Kashmir

Kashmir: Paradise Exposed To Hell Our group topic: Causes and Effects of Wars provoked me to write about the threatening dispute of Jammu and Kashmir which has become more threatening after the nuclear capabilities of India and Pakistan. My main claim revolves around the theme that the burning dispute of Kashmir, between India and Pakistan can play a vital role in the emergence of third world war and can act as battle-field for a nuclear war. Due to geographical and social impacts on the world these countries have realized some big nations to resolve the issue. South Asia, a land of deep historical and cultural representations has more than one billion population. Dominated by British colonization for nearly a century, this region contains a variety of imprints of British rule. South Asia is the region that holds evidences of one of the ancient civilization of the world. The unsettled conditions of the eighteenth century provided an opening for the European imperialism in this region. In 1957, British Empire took hold of the Indian sub-continent and South Asia was colonized by British Empire. In 1947, when British Empire surrendered control of the Indian sub-continent, the land was divided into two major parts. The Hindu majority area became the independent nation of India and Muslim majority area became the independent nation of Pakistan. Since then they have fought many wars and several battles that have affected the both nations as well as the neighboring countries. Now as both nations have gained the nuclear capabilities so they are predicted as the battleground for a possible nuclear war. If one were to take to praise Kashmir, whole books would be writtenKashmir is a garden of eternal spring, or an iron fort to the palace of kings-a delightful flower-bed, and a heart expanding heritage for dervishes(Danger In Kashmir 3). Kashmir, with its lush valley nestled among some of the worlds most spectacular mountains, was once one of the South Asias premier tourist destinations; now, however, it is a battle-scarred war zone. Kashmir is an area on the northern borders of India and Pakistan: officially known as Jammu Switzerland of the East. The population according to latest data exceeds than fourteen million inhabitants (Diversity Amid Globalization 505). The heart of the area is the fertile Valley of Kashmir, which lies between the Himalayas and the Pir Panjal mountain range. Here the climate is mild and the soil well watered. Kashmir covers an area of 222,237 Km2 (85,800 square miles). Mount Godwin Austen/K2 (8,611m/28,250 ft) and Mount Nanga Parbat (8,123m/26,650 ft) lie in Northern Kashmir (http://www.ummah.org.uk/kashmir). The root causes of the Kashmir problem are to be found in the events leading to the partition of the Indian subcontinent and the ideological perspectives of the All-India Muslim League (AIML) and the Indian National Congress (INC). The AIML stood for Muslim separation and the creation of a Muslim homeland while INC stood for the Hindu separation and the creation of Hindu homeland. During the British rule on South Asia, Kashmir was a large province having a majority of Muslim population. Kashmir also included a Hindu district named as Jammu in its territory. Due to the difference in religion, culture, social life, customs and opposite traditions and believes it was very hard to mix the both religions. At the time of partition, Kashmir had being ruled by a Hindu Maharaja (King) who was sharing Kashmir as a legacy of his forefathers. The people of Kashmir wanted get rid of their Hindu ruler due to the difference in the religion. At that time the Maharaja called on India to help him. He knew that he could not count on Pakistan for help, as Pakistan was a Muslim country. On the contrary, India was willing to help him. They sent their troops into Kashmir to help Maharaja. India soon took over the Kashmir by deploying its army. At that time, Indian authorities, which had good relationships with Viceroy from British Empire, conspired against Pakistan and Kashmir. Due to this secret conspiracy, Kashmiri inhabitants were left alone. India stated that it would arrange fair elections and that

Suzhou River essays

Suzhou River essays Suzhou River is the second film of Lou Ye, who is the sixth generation directors in Chinese mainland. However, he directs this film in a different direction from the works of his Beijing Film Academy contemporaries Zhang Yuan (Beijing Bastards/Beijing Zazhong, 1993) and Wang Xiaoshuai (The Days/Dong-Chun De Rizi, 1993). There are some obvious similarities between this film and Wong Kaiweis ChungKing Express/Chongqing Senlin. The story is about four people: Meimei, Mudan, Mada and a videographer. Meimei, a performing mermaid at a nightclub, illuminates the life of the videographer. However, she slips in and out of his life. Her bouts of unexplained silence and periods of absence deeply trouble him. One day a man called Mada claims that Meimei is his long-lost love. He keeps convincing Meimei that she was his girlfriend before. Here, points of view begin to shift to Mada and Mudan. Mada, a motorcycle courier, was once asked to deliver Mudan, the daughter of a local alcohol merchant, to her aunt. When Mudans father entertains prostitutes, she must be delivered to a relative. Then Mada and Mudan fall in love. But their tender happiness is disrupted. Mada involves with a plan to kidnap Mudan for ransom. This heavily hurts Mudans feelings. She jumps into the Suzhou River, promising to haunt Mada forever as a mermaid. So, Mada is convinced that Mudan is still alive and keeps seeking her for years after he has been released from the jail. He believes that Meimei must be Mudan and keeps seeing Meimei. Finally Mada finds Mudan by chance but soon their bodies are hauled out of the Suzhou River after a drunken motorcycle crash. Here Suzhou River becomes a place for the exchange of birth and death. Meimei is stunned by such a love story when she finds out what Mada told her is true. She leaves the videographer at last with a question: if I leave you someday, would you look for me, like Mada looking for Mudan? ...